Of the gospel
John Gill
There was Gospel in the former
dispensation, though called the legal dispensation; it was preached to Adam, to
Abraham, and by Isaiah, and other prophets, as has been observed. Yet there is
a clearer revelation and ministration of it under the present dispensation;
as the law was by the ministration of Moses; "Grace and truth", the
word of grace and truth, the gospel, "came by Jesus Christ", in a
clearer and fuller manner than it had been made known before, #Joh 1:17.
Concerning which the following things may be noted.
1. First,
The name and signification of it. The Greek word euaggelion, used for it
throughout the New Testament, signifies, a good message, good news, glad
tidings; such the gospel is; a message of good news from God, from heaven, the
far country, to sinners here on earth: such was the gospel Christ was anointed
to preach, and did preach, even good tidings, #Lu 4:18 compared with #Isa 61:1
and which his ministers bring, whose feet are beautiful upon
the mountains, #Isa 52:7 Ac 13:32,33. The Hebrew word used for the gospel, and
the preaching of it, signifies good tidings also; and it is observed by some,
to have the signification of "flesh" in it, which has led them to
think of the incarnation of Christ; which is, undoubtedly, good news to the
children of men; and a considerable branch of the gospel of Christ; what has given Isaiah the character of an evangelic prophet is, because
he so clearly spoke of the incarnation of Christ, as well as of his sufferings
and death, as if then present in his time: "To us a Child is born, to us a
Son is given", #Isa 9:6 7:14. And when the angel proclaimed the birth of
Christ to the shepherds, he is said, "to bring good tidings of great joy
to all people", #Lu 2:10,11. And this is one principal part of the gospel, the great mystery of godliness; "God manifest in
the flesh", #1Ti 3:16. Our English word "gospel", is of Saxon
derivation; in which language "spel" signifies speech; and so gospel
is either "good speech", which carries in it the same idea with the
Greek and Hebrew words; or God's speech, which he has spoken by his Son, by his
prophets, and by his ministers; and is the voice of God the Son, the voice of Christ speaking in his ministers, and the voice of the Holy
Ghost also.
Now this word is variously
used; sometimes it is put for the history of Christ's birth, life, and actions;
such are the Gospels according to Matthew, Mark, Luke, and John. Mark begins
his history thus; "The beginning of the Gospel of Jesus Christ the Son of God", #Mr 1:1. And Luke calls his Gospel;
"The former treatise" he had made, "of all that Jesus began,
both to do and teach", #Ac 1:1. And hence these four writers are commonly
called evangelists; though this title is sometimes given to others, as distinct
from apostles, #Eph 4:11 and even to ordinary ministers of the word, when they
do the work of an evangelist, or preach the gospel faithfully, and make full proof of their ministry, #2Ti 4:5. Sometimes the
gospel is to be taken in a large sense, as including the word and ordinances,
#Mt 28:19,20 Mr 16:15,16. And sometimes strictly, for the doctrine of peace,
pardon, righteousness, and salvation by Christ; hence gospel ministers, who
bring good tidings of good, are said to publish peace, and to publish
salvation, #Isa 52:7 the sum of which is expressed by the apostle,
when he says, "This is a faithful saying", &c. #1Ti 1:15. Hence,
1a. The gospel is called, the
gospel of salvation, the word of salvation, and salvation itself, #Eph 1:13 Ac
13:26 28:28 because it gives an account of Christ, the author of salvation; of
his appointment to it; of his mission, and coming into the world, to effect it; and of his actual performance of it; of his being
the able, willing, and only Saviour; and of the salvation itself, as great and
glorious, perfect and complete, spiritual and everlasting; and because it
describes also the persons that share in it, sinners, sensible sinners, and who
believe in Christ; and who, according to the declaration of it, shall certainly
be saved, #Mr 16:16 Ac 16:30,31 and because it is, not only
the means of revealing, but of applying salvation; for it is to them that believe
"the power of God unto salvation", #Ro 1:16.
1b. It is called, "The
gospel of the grace of God", #Ac 20:24 because the various doctrines of it
are doctrines of grace, or which exhibit blessings as flowing from the grace of God; as election, redemption, pardon, justification,
adoption, and eternal life; and particularly, that salvation, from first to
last, is all of grace, and not of works, #Eph 2:8.
1c. It is called, "The
gospel of peace", the word of reconciliation, the word preaching
peace by Christ, #Eph 6:15 2Co 5:19 #Ac 10:36 because it relates the steps
taken in, council and covenant; to form the scheme of man's peace with God; to
lay the foundation of it; and to bring it about; hence called the council of
peace, and the covenant of peace, #Zec 6:13 Isa 54:10. And also relates the
actual making of it; by whom, and by what means; by Christ, who is our peace;
by the chastisement of our peace being laid on him; by the
shedding of his blood on the cross; and by his suffering of death, #Eph 2:14
Isa 53:5 Col 1:20 Ro 5:10.
1d. It is called, "The
gospel of the kingdom", #Mt 4:23 because it treats both of the kingdom of
grace here, showing wherein it lies; and of the kingdom of glory hereafter, pointing out the proper meetness for it,
regeneration by the Spirit of God; and the right and title to it, the
righteousness of the Son of God; and that itself, as the Father's free gift to
his people, flowing from his good will and pleasure, #Joh 3:5 Mt 5:20 Lu 12:32.
2.
Secondly, The author and origin of the gospel.---
2a. It is not of man, a device
and invention of men; a system of things schemed and formed by the art and wit
of men; says the apostle, "I neither received it of men, nor was I taught
it"; that is, by men, as human arts and sciences are, #Ga 1:11,12. It is not discoverable by the light of nature and reason; the law,
and the things of it, may be known thereby, as what is morally good and evil,
as were by the Gentiles, #Ro 2:14,15 but not the things of the gospel; they are
what eye has not seen, nor ear heard, nor has it entered into the heart of man
to conceive of; as for instance, that fundamental doctrine of the gospel, that
Jesus Christ is the Son of the living God, believed and
confessed by Peter, was declared by our Lord to be what "flesh and blood
had not revealed" to him, but his "Father in heaven", #Mt
16:16,17. Hence the gospel is frequently called, a mystery; the wisdom of God
in a mystery; the hidden wisdom; and the doctrines of it, the mysteries of the
kingdom; which are only known by those to whom it is given by the Spirit and
grace of God to know them, #Mt 13:11 and when they are
externally revealed, and men have got some little notion and idea of them, they
are disapproved of by them; for natural men receive not with approbation, and a
good liking, the things of the Spirit of God, the doctrines of the gospel,
which he searches and reveals; for they are foolishness, insipid things to
them; for which they have no taste; as the doctrine of a crucified Christ, and salvation alone by him, #1Co 2:14 1:18,23.
2b. The gospel is from heaven;
it is good news from a far country, which far country is heaven: the gospel is,
with the Holy Ghost, sent down from heaven; and Christ that spoke it, is He
that speaketh from heaven: the question put concerning the baptism
of John; "Whence was it? from heaven, or of men?" may be put
concerning the gospel, and answered as that; that it is from heaven, and not of
men, #1Pe 1:12 Heb 12:25 Mt 21:25. It comes from God, Father, Son, and Spirit;
from God the Father, and is therefore called the gospel of God; that is, the
Father, concerning his Son Jesus Christ, #Ro 1:1,3 which he ordained before the
world was; and in time committed into the hands of men to
preach, whom he made, and makes, able ministers of it, and which he blesses and
succeeds. It comes also from Christ, the Son of God; and is called, the gospel
of his Son, the gospel of Christ, the word of Christ, and the testimony of our
Lord, #Ro 1:9,16 Col 3:16 2Ti 1:8 of which Christ is the subject, sum, and substance,
as well as the author; even his person, offices, and grace;
and of which he was the preacher when here on earth; for which he was qualified
by the Spirit without measure, and spake and preached it as never man did; and
by whom it was revealed and brought to light in the clearest manner; hence the
apostle says, he received it "by the revelation of Jesus Christ", #Ga
1:12. It may be said likewise, to come from the Holy Spirit of God, the inciter
of the scriptures, wherein it lies; who searches the deep
things of it, and reveals them to men; who leads the ministers of it into all
the truths thereof; and makes their ministrations of it powerful and
successful; and whereby he and his grace, comparable to the golden oil, are
conveyed and received into the hearts of men. The instruments of declaring,
publishing, and proclaiming the gospel, and its truths, to the children of men,
are the prophets of the Old Testament, who made a report of
it, though believed but by few; the angels, who descended at the birth of
Christ, and brought the good news of it; John the Baptist, the forerunner of
Christ, who pointed him out as the Son of God, and as the Lamb of God that took
away the sin of the world; the apostles of Christ, who had a commission from
him to preach the gospel to every creature; and all
ordinary ministers of the word, whose business it is to publish good tidings of
good things.
3. Thirdly, The effects of the
gospel when attended with the power and Spirit of God.
3a. The regeneration of men,
who are said to be born again by the word of God, and to be begotten again with
the word of truth, #1Pe 1:23 Jas 1:18 hence ministers of the gospel are
represented as spiritual fathers, #1Co 4:15.
3b. As in
regeneration souls are quickened by the Spirit and grace of God, this is
ascribed to the gospel as an instrument, hence it is called the Spirit which
giveth life, and said to be the savour of life unto life, #2Co 2:16 3:6.
3c. The gospel is frequently
spoken of as a light, a great light, a glorious light; and so is
in the hands of the Spirit a means of enlightening the dark minds of men into
the mysteries of grace, and the method of salvation; "the entrance of thy
word giveth light, it giveth understanding unto the simple", #Ps 119:130.
The Spirit of God gives the gospel an entrance into the heart, being opened by
him to attend unto it; and when it has an entrance, it gives light into a man's
self, his state and condition, and into the way of life by
Christ; it is a glass in which the glory of Christ, and of the riches of his
grace, may be seen.
3d. By it faith in Christ
comes, and is ingenerated in the heart by the Spirit of God attending it; hence
among other reasons, it is called "the word of faith"; and ministers, by preaching it, are instruments of confirming and
increasing faith, and of perfecting what is lacking in it, #Ro 10:8,17 1Th
3:10.
3e. When faith is wrought in
the soul, the righteousness of Christ is revealed unto it in the gospel; and
not at first believing only but at after times; for it is revealed therein "from faith to faith", from one degree of it
to another, giving thereby clearer views of it, and of interest in it, #Ro 1:17
hence it is called the word of righteousness, and the ministration of
righteousness, #Heb 5:13 2Co 3:9.
3f. It affords spiritual food,
and is the means of feeding and nourishing souls unto everlasting
life; it contains words of faith and good doctrine, even the wholesome words of
our Lord Jesus; it has in it milk for babes, and meat for strong men; and when
it is found by faith, it is eaten by it with pleasure, and fills with spiritual
joy, #1Ti 4:6 6:3 Heb 5:13. 14 Jer 15:16 which---
3g. Is
another effect of it in gracious souls, it yields much spiritual peace, joy, and
comfort; the doctrines of it are calculated for such a purpose; it is good news
and glad tidings of good things; as of peace, pardon, righteousness, and
salvation by Christ, which, when applied, cannot fail of producing spiritual
joy in sensible sinners; when Philip preached Christ and his gospel in Samaria,
there was great joy in that city, #Ac 8:5,8 all this must
be understood of the gospel, not as producing these effects of itself, but as
it comes, not in word only, but with the power and in the demonstration of the
Spirit; when it is sent forth out of Zion as the rod of God's strength, and it
becomes the power of God unto salvation, #1Th 1:5,8 #Ps 110:2 Ro 1:16.
4. Fourthly, The properties of
the gospel.
4a. It is but one, there is
not another, as the apostle says, #Ga 1:6,7 the same gospel which was in the
beginning, and will be to the end of the world, the same under. the Old Testament as under the New; the subject of it, Christ and
salvation by him; the doctrines of it, of justification, remission of sins,
&c. the same, only now more clearly revealed; then it was in types and
figures, now more plainly set forth, and more clearly and fully expressed; the
same was preached by Christ and his apostles, and by all faithful ministers
since, and will be to the end of time; for it is true of the gospel
what is said of Christ, it is "the same yesterday, today, and for
ever", #Heb 13:8.
4b. It is called, from the
objects of it, the gospel of the circumcision, and the gospel of the
uncircumcision, #Ga 2:7 not that the gospel of the one is different from that
of the other; it is the same gospel, only dispensed to
different persons, the circumcised Jews and the uncircumcised Gentiles; it was
first ordered to be preached to the Jews, and to them only, in Christ's
lifetime; after his death and resurrection he enlarged the commission of his
disciples, and sent them forth to preach the gospel to every creature, both
Jews and Gentiles; yet the special revelation and application of it are made only to some; to some it is the savour of life
unto life, to others the savour of death unto death; there are some to whom God
would make it known; it was his determinate pleasure to make known the riches
of the glory of the mystery of it; to others it is hid, even to the wise and
prudent, while it is revealed unto babes; of which no other reason can be
given, but the sovereign will and pleasure of God, #2Co
2:16 4:3 Col 1:27 Mt 11:25,26.
4c. It is a glorious gospel:
so it is called, #2Co 4:4 1Ti 1:11 it has a glory in it exceeding that of the
law, and the dispensation of it, #2Co 3:11 for the clearness, fulness, and
suitableness of its doctrines to the state and condition of men; and in which the glory of the person of Christ as the Son of God, and
of his officers as mediator, and of the blessings of grace that come by him, is
held forth in great splendour and brightness.
4d. It is an everlasting
gospel, which is the epithet given it, #Re 14:6 it was ordained in the council and covenant of God before the world was, of
which it is a transcript, and so was from everlasting, #1Co 2:7 and "the
word of the Lord endureth for ever, and this is the word which by the gospel is
preached", #1Pe 1:25 and which will continue until all the elect of God
are gathered in, maugre all the craft and cunning, force and power of earth and
hell.
5. Fifthly, I shall close this
chapter with a brief answer to some queries relating to faith, repentance, and
good works; as, to what they belong, whether to law or gospel.
5a.
Whether faith is a duty of the moral law, or is to be referred to the gospel?
to which it may be answered, that as the law is not of faith, so faith is not
of the law. There is a faith indeed which the law requires and obliges to,
namely, faith and trust in God, as the God of nature and providence; for as
both the law of nature, and the law of Moses, show there is a God, and who is
to be worshipped; they both require a belief of him, and
trust and confidence in him; which is one part of the worship of him enjoined
therein: moreover the law obliges men to give credit to any revelation of the
mind and will of God he has made, or should think fit to make unto them at any
time; but as for special faith in Christ as a Saviour, or believing in him to
the saving of the soul; this the law knows nothing of, nor does it make it
known; this kind of faith neither comes by the ministration
of it, nor does it direct to Christ the object of it, nor give any
encouragement to believe in him on the above account; but it is a blessing of
the covenant of grace, which flows from electing love, is a gift of God's free
grace, the operation of the Spirit of God, comes by the hearing of faith, or
the word of faith, as a means, that is, the gospel; for which reason, among
others, the gospel is so called; and it is that which
points out Christ, the object of faith; and directs and encourages sensible
sinners under a divine influence to exercise it on him; its language is,
"believe on the Lord Jesus Christ, and thou shalt be saved", #Ac
16:31.
5b.
Whether repentance is a doctrine of the law or of the gospel? the answer to
which is, that such who sin ought to repent of sin; this God has commanded, the
law of nature teaches; and so far as this is to be considered as a duty
incumbent on men, it belongs to the law, as all duty does; but then the law
makes no account of repentance for sin; nor does it admit of it as a
satisfaction for it; nor gives any encouragement to expect
that God will receive repenting sinners into his grace and favour upon it; this
is what the gospel does, and not the law; the law says not, repent and live,
but do and live. Moreover, there is what may be called a legal repentance and
contrition; for by the law is the knowledge of sin, without which there can be
no repentance; and it works a sense of wrath in the sinners conscience, and a
fearful looking for of judgment and fiery indignation from
an incensed God; but if it stop here, it will prove no other than a worldly
sorrow, which worketh death. The Spirit of God may make use of this, and go on and
produce spiritual repentance, such a repentance as is unto life, even life
eternal; and unto salvation, which needeth not to be repented of: but such a
repentance is not the work of the law; for life and salvation
come not by any work of the law; but true repentance, which has salvation
annexed to it, is, as faith, a blessing of the covenant of grace; a grant from
God, a gift of Christ as a Saviour, and with it remission of sins; a grace
produced in the soul by the Spirit of Christ, by means of the gospel, which
only encourages to the exercise of it; see #Ac 5:31 11:18 2Co 7:10 Ga 3:2. And
so is a doctrine of the gospel, and not of the law, as
appears from the ministry of John the Baptist, the forerunner of Christ, who
exhorted and encouraged to repentance from gospel motives; and preached the
baptism of repentance for the remission of sins, #Mt 3:2 Mr 1:4. But what has
the law to do either with baptism or the remission of sins? His ministry was evangelical, and ran in the
same strain with the apostles, as appears from their answer
to a question put to them; "Men and brethren, what shall we do?" A
serious question, put upon thought and reflection by persons upon the bottom of
a covenant of works {1}, as the Jews rally were; and especially under a sense
of guilt, as those were, desirous to know what must be done by them, that they
"might be saved"; as it may be supplied from the jailor's words, when
in the same case; or whereby they might make atonement for,
and obtain the pardon of so great a sin, of which they were guilty {2}: to
which a proper answer is returned, putting them off of legal works for such
purposes, and directing them to evangelical ones; "Repent and be baptized,
everyone of you, for the remission of sins", #Ac 2:37,38. And this is also
clear from the story of Christ himself; who came, not to call the righteous,
but sinners, to repentance; which was not a legal, but
evangelical repentance. He began his ministry thus; "Repent, and believe
the gospel", see #Mt 9:13 Mr 1:15. With which agrees the ministry of the
apostles in general; who, by the direction of Christ, preached repentance and
remission of sins in his name; which most certainly was the gospel; the one, as
well as the other, a doctrine of the gospel, #Lu 24:47. And the apostle Paul, who was a most evangelical preacher, divides his
whole ministry into these two parts; "Repentance towards God, and faith
towards our Lord Jesus Christ", #Ac 20:21.
5c. Whether good works belong
to the gospel, or to the law? or rather, whether there are
any works that belong to the gospel distinct from the law? to which it may be
replied, That the gospel, taken in a large sense, as has been observed in the
beginning of this chapter, includes both the doctrines and ordinances of the
gospel; and the one, as well as the other, are taught, and directed to be
observed; yea, all good works, which the law requires, are moved and urged unto
in the ministry of the gospel, upon gospel principles and
motives: the gospel of the grace of God, which brings the good tidings of
salvation, instructs and urges men to do good works, and to avoid sin, #Tit
2:11,12 3:8. But the gospel, strictly taken, is a pure declaration of grace, a
mere promise of salvation by Christ. All duty and good works belong to the law;
promise and grace belong to the gospel; the works of the law,
and the grace of the gospel, are always opposed to each other, #Ro 3:20,24,28
Eph 2:8. And if there were any works distinct from the law, and not required by
it, which, if not performed, would be sin; then the apostle's definition of
sin, as a transgression of the law, would not be a full and proper one, #1Jo
3:4 since then there would be sins which were not transgressions of the law;
wherefore, as all evil works are transgressions of the law,
all good works are required and enjoined by it.
{1} Surely no man can take
this to be the same as an Anglicism, or as an unmeaning phrase used among us
sometimes by persons in distress, "What shall we do? what shall we do?
what shall we do? &c."
{2} So
Piscator, Pricaeus, et alii in loc.